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wisdom and power, human and divine presence of God and Wisdom

Incline your ear, you that dominated the crowds, and you're proud
the large number of your people.
Your sovereignty comes from the Lord, your power
by the Most High, who will review your work and your intentions scruterà;
The bottom is deserving of pity, but the powerful will be dealt with
rigor. (SAP 6.2 to 12)

I said, 'You are gods, you are all sons of
. Yet
die like men,
fall like all powerful. (Psalm 81)

When he saw them, Jesus said, "Go to the priests. "
And as they went, they were cleansed. (Lk 17, 12)

The power is expressed in human government upon the people, the United entrusted by God, monitoring and assessment of what 'is happening. Who 'has the most powerful' responsibility 'and of those who do not'. Each of us has some degree of power / control / responsibility ': more' or less, depending on how many interactions we have. Glad to hear that everything runs as it should, thanks to our commitment. But we should remember that in reality, 'what' and 'very little power of God in the face of God / Jesus' has power to heal lepers with his words alone. We'll fall and die like all men. Our power collides with reality ' of life, and loses no variation with ': just a disease, physical or mental, to make us understand how little, in reality,' we can.
looking for the true wisdom: to guide us in what 'we can control, and to help us, enlighten, heal, and in what' on which we have no power.

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I love today's readings. Here are some excerpts:

"Love justice, you who ruled the earth,
rightly think of the Lord, seek him in simplicity of heart.
fact, he is left to find those that do not try, it shows to those who refuse to
believe in him. [..] Wisdom is a spirit friend of men, [..] the spirit of the Lord fills the universe and holds all
thing, knows every voice. " (Wis. 1, 1-7)

" Lord, you search me and know me,
you know when I sit and when I get up. If I take the wings of

dwell in the uttermost sea,
even there your hand shall lead me and hold me
your right. " (Ps. 138)

" If you had faith as a mustard seed, you could say
to this mulberry tree, 'Be uprooted and planted in the sea, and it will listen
" (Lk 17, 6)

La Sapienza and 'the Lord's presence in the world - she knows every voice, and it' everywhere. For this, and 'Can not Hide the Lord. If we are open, we know ourselves, to discover its traces. Then we would be one with the world itself, and our word power to act would have on it.

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Eternity' and compare beliefs

Today at Mass, I have not made full account of how terrible it was the first reading (2 Mac 7, 1-2. 9-14). Children were crying, and the reading was, of course, in English. I knew the story, but did not remember the details, and only now that I read on my own, I realize how terrible. 'Prohibited to minors for violence', has rightly said the woman who commented on this passage in the homily. Yet, and 'made to read from the Church to remember the importance of faith in the resurrection, eternity', recovery then also by Jesus' in its response to the leading question of the Sadducees (Luke 20, 27-38).

Somehow, this leads to an interesting and stimulating discussion we had yesterday evening with two friends Muslims, from which we had guests for dinner. The question posed by Lucas, and inspired by the fact that my friend wears a headscarf, and 'was, more' or less: 'what you need, religion'? From here, 'born a discussion lasting several hours, which impressed me a lot.
First, the strength and depth 'of the faith of my friends. From their words, it is clear that their first thought of the non-existence of God and 'inconcebile. Secondly, I was deeply hit some of the ideas expressed, and I sum up here:
1) The recognition of God as the true purpose of every living being . God and 'hidden, and we have to discover and recognize its tracks. This act and 'the reason for our creation. The need to be known and recognized that each of us and 'a reflection of the desire that God has for us.
2) God sustains all, creates all at any time. Nothing happens that God does not want to.
3) Every action that we take ourselves or other living things (plants, animals), are prayers to God . When you bathe a plant, we are not giving birth - and 'only in God that sustains life. The act of wetting and ' our prayer to God to 'can keep it alive.
4) God has many names, and shows different faces in different occasions . God and 'at the same time, the merciful and terrible, and always right.
5) In all there is' a desire for eternity, 'which can' only be filled by God .
ideas are very beautiful, and it was nice to see them live in their own words and in their eyes. Of course, we discussed some of them - the idea that I presented myself, knowing that God has somehow portrait of his power to give it to us, and 'inconceivable for them: although, of course, our responsibility' the try to improve this world, however, nothing happens against the will ' of God that 's true, and' almost a tautology ..
Anyway, the idea of \u200b\u200bactions such as prayer reminded me of the theme of constant prayer, so dear to the Christian mystics, and I wished so much to achieve. It 'been nice to see that despite having different views, we agree to acknowledge God the creator and sustainer, present in everyone and in everything. Pero ', I thought to Mass today, I could never give up Jesus', God made man, close to us, in us.

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Judgement and Love supreme commandment sin

The two readings today (Paul, Romans and the Gospel) are particularly interesting when read together. We hear Paul
But why do you judge your brother? And why do you despise your brother? each of us shall give account of himself to God. (Rom 14: 7-12)
not look at others as objects to judge or despise. Instead, here is what should be our attitude:
What woman, if he has ten silver coins and loses one, light a lamp and sweep
the house and search carefully until she finds it?
And after finding it, call together her friends and neighbors, saying
Rejoice with me, because I found the coin I lost. (Lk 15: 8-10)
be happy if someone who was 'lost' has been 'rediscovered'. In reality ', having to respond honestly' to the question of Jesus', who seems to know many women who would act in this way (or the preceding parable, pastors who are at risk of losing 99 sheep to find one)? I do not think there are many .. a drama was a coin of almost no value. Yet, she rejoices in God-to the point of calling her friends to party, when it is found. The more 'we may rejoice in the discovery of a lost friend in someone who thought, hostile, cruel, nasty ..

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In the letters of Paul there are some brilliant insights, and one of them and 'reading for today:
"Brothers, do not have any debt with anyone except to love one another, because who loves his neighbor has fulfilled the law. " Rm 13.8
The last part of this verse is' incredibly open. It reminds us what 'What will he say' San Francisco ('Love, and do' what 'you want'). Anyone, whatever their faith or no faith, he loves his fellowman has fulfilled the law. It 'really' a hard act: who, really, is able to love his neighbor as himself, unconditionally? It 's a constant exercise, only made it easy by the action of the Spirit in us.

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party

Today's readings are so many stimuli that it 'really hard to choose which to talk.
transcribe here some parts of the letter of Paul to the Romans, which I think sum up a large part of Jesus 'teachings' of which we have spoken in recent days.

Brethren, we who are many are one body in Christ, and individually we are members one of another.
We have gifts that differ according to the grace given to each of us. .. Love one another with brotherly affection, outdo each other.
Do not be lazy in zeal, be fervent in spirit, serve the Lord.
Be joyful in hope, patient in tribulation, persevering in prayer, contribute to the needs of the saints, practice hospitality.
Bless those who persecute you, bless and curse not.
Rejoice with those who rejoice, weep with those who weep.
Have the same feelings towards each other, do not aspire to things that are too high, but lean to the humble. 2.5 to 16 Rm

are beautiful as Paul put together the theme of humility 'with that love for others, and identification with everyone. We are members of the same body. Partake of the same emotions, joys and sorrows. We are at the service of others.

In the Gospel, however, continue to meditate on the theme of the banquet. At this point, one of the guests turns to Jesus', seeing the banquet metaphor of a wedding banquet in heaven. Jesus' took the opportunity to respond with a beautiful and terrible dish at the same time:
"Go out to the highways and hedges and compel to come in, that my house be filled. I tell you none of those men who were invited will taste my dinner " Lk 14, 24. The Lord had invited many people to his party, but almost nobody came. Everyone was busy with other matters. Still, he wants that his house is full, despite the refusal of the first guests. It 's interesting how Jesus' dia, in this parable, a reference to what had been said earlier about who to choose as a guest. Even if you invite friends or those who believe such, may not really want to come to the party. But, 'we will come again, we will always welcome, we always reciprocate. I'm just the poor and the lame (those who were classified as those who do not could return, above), which are instead really. We

place for this 'that' true joy in the heart of our busy lives!

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Invite those who can not 'return

On the contrary, when you give a banquet, invite the poor, the lame, the blind
, and you will be blessed because they can not repay " Lk 14, 12-14

We are still at the banquet. Jesus' takes advantage hours to investigate, in particular, who has invited guests. Just before he had given instruction for guests, and now speaks to the landlord. This teaching is' definitely more 'strange than the last. In this case, Jesus' pushes who prepared the feast not to invite loved ones, neighbors, or rich, but rather, the poor, the crippled, those who no one ever calls. The reason is not 'just one more' obvious, that 'doing something of brotherhood towards the last, the' waste 'the company'. It 'also part of a spiritual journey where one should get used to give without receiving anything in return. There 's just blessed to give than to receive, and reciprocate the material never outweighs the spiritual in some way that you always get.

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Umilta' Beatitudes

"For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted
" Lk 14.11
Jesus' has always made mention of the importance of the latter, and be the last. 'The last shall be first', 'Who wants to be my disciple is made the servant of all', 'We are useless servants'. The central idea is 'the service, hence, a deep sense of humility', which does not mean not to appreciate themselves and their value, but do not think of themselves before others.
E 'meaningful as Jesus' saying this phrase inspired by very real opportunity, such as the choice of seats at the table at a wedding: and' in every moment of daily life that we practice what 'that Jesus' us he says.

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Today 'All Saints' Day, and the Church invites us to meditate on the Beatitudes. 'Cause all of us and' called to be saint, and the Beatitudes show us the path.

Some of the Beatitudes are not a choice - who can 'choose to be in distress, or persecution? This' takes place only as a cause of events or actions.

But many of the beatitudes are 'active'.
am blessed are the meek, the merciful, the peacemakers, those who hunger for justice, the pure in heart, the poor in spirit. Blessed are those who do not rise 'believe themselves superior to others, but, feeling deeply their equality and brotherhood to all, yearning for a just world where peace reigns. Hearing this intimate communion with all, blessed are those who can forgive and look what a pure heart 'is going on and who's around them.

Blessed are those who see God, inherit the kingdom of God, they will receive mercy, they shall be satisfied and comforted. Blessed in the future, but always with a little spark right now. The Kingdom of God 'in our midst, Jesus told us'!